Jesus and the Land: How the New Testament transformed holy land theology


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  1. The Fulfillment of Israel’s Land Promise and Hebrews: “Transformed” or “On Hold”? – Kesher Journal.
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Students Book. Read Starhammer PDF. The following reassessment of the traditional view of the Land Promise in Hebrews, namely that it becomes spiritualized and universalized, fits within the wider context of post-supersessionist interpretation of the book as a whole.


  1. The Fulfillment of Israel’s Land Promise and Hebrews: “Transformed” or “On Hold”?.
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However, some inferences can be detected. In the ground-breaking volume, The New Christian Zionism: Fresh Perspectives on Israel and the Land , 11 Blaising again contributed a chapter on hermeneutical issues containing an important specific discussion on Hebrews. While new revelation is given about the Christ, his ministry in heaven and the heavenly Jerusalem, the future expectation of Hebrews is not inconsistent with the story line from the Tanak regarding a kingdom that God would establish on the earth. That wording allows for the maintaining of the long-term earthly future of Jerusalem and the Promised Land.

In , ten mellousan lit. Revelation 21 describes such a city. However, recent debate on the Land Promise has spotlighted what happens within the New Testament. A summary of the major movements of the New Testament metanarrative concerning the Land Promise is thus appropriate. The Mosaic Covenant is conditional e. At this point, it is helpful to set the wording of and Revelation side-by-side: Focus on Jerusalem ff. That point strengthens the case that Revelation ff.

In light of the above discussion, it is possible to list key events related to the Land Promise in Hebrews or the wider New Testament:. From this point forward, the method utilized in tracking the Land Promise in Hebrews will focus on two inverted parallel structures.

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The reason for such an upsurge relates to minimizing the subjectivity that earlier characterized the publication of numerous alleged chiasms. That has taken place because of: 1 growing awareness of appropriate criteria for recognizing extended chiasmus; 31 and 2 continuing discussions on the proper interpretation of chiastic structures. The Epistle to the Hebrews has generated as many proposed grand i.

Into this crowded environment the present writer in offered an alternate chiastic structure of Hebrews quite similar to the following in a book co-authored with Richard Wells. Introduction —4 A — Messiah is superior to the prophets and angels , who serve believing mankind.

B —6 Messiah is superior to Moses. D — The everlasting Melchizedekian priesthood of Messiah. Second , material related to the Land Promise in A through E now will be explored. While the following passages are not as immediately obvious in tracking the structural big picture of Hebrews, that does not mean they are un important when the Land Promise is in view.

In that regard, David Allen summarizes a viewpoint laid out by F. The 40 years in the wilderness corresponds to the 40 years from crucifixion to the destruction of Jerusalem in AD Numbers 14 may not only be the key to —, but also to

Jesus and the Land: How the New Testament transformed holy land theology Jesus and the Land: How the New Testament transformed holy land theology
Jesus and the Land: How the New Testament transformed holy land theology Jesus and the Land: How the New Testament transformed holy land theology
Jesus and the Land: How the New Testament transformed holy land theology Jesus and the Land: How the New Testament transformed holy land theology
Jesus and the Land: How the New Testament transformed holy land theology Jesus and the Land: How the New Testament transformed holy land theology
Jesus and the Land: How the New Testament transformed holy land theology Jesus and the Land: How the New Testament transformed holy land theology

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